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Ethiopia has been home to the three Abrahamic faiths of Judaism,
Christianity and Islam for centuries. Though at times romanticized,
members of differing faith perspectives have coexisted, even
intermarrying for generations. People from the outside world have lifted
up and pointed to this positive example of inter-faith relations within
Ethiopia as a model to be praised, and duplicated. This largely remains
true, but the past years have seen a worrying rise in tensions between
Muslim and Christian communities. On occasion these tensions have
erupted in localized violent episodes. These incidents, although
unnerving, have remained contained and not spread beyond the initial
conflict’s epicentre.

Beginning around September 26th this has changed. A level of
violence not witnessed in years between members of differing faith
groups has gripped western portions of Ethiopia. The violence has
included members of the Ethiopian Muslim community, the Ethiopian
Orthodox Church community and members of the Protestant or Evangelical
community.
At
the time of this writing, several hundred residences have been destroyed
and numerous churches burned. These places of worship include those of
the Ethiopian Orthodox Church, Ethiopian Evangelical Church Mekane Yesus,
Full Gospel and Kale Hiwot (Word of Life). Initially, over one thousand
persons (predominantly Orthodox) were displaced in Illubabor. Most have
since been able to return to their home areas, but many found they had
nothing to return to. In Beghi-Gidami, the violence occurring between
October 10 and 18, an estimated three to five hundred persons have been
displaced (predominantly Mekane Yesus). Those displaced have sought
refuge, in surrounding districts, in Beghi town with relatives or in the
Beghi-Gidami Synod Compound. Tens of persons, Muslims and Christians
alike, have lost their lives or sustained wounds of varying degrees of
seriousness. Gunshots and bladed weapons such as machetes, knives and
swords are reportedly responsible for wounds inflicted and deaths.
Deaths inflicted by the aforementioned bladed instruments were
particularly horrific.

Over the past week no further news of violence has been reported in
either Illubabor or Wellega, however, the situation remains fluid and
unpredictable. In this environment, detailed and accurate information
remains difficult to gather and verify. It is too early at this juncture
to state what connections if any exist between the outbreaks of violence
in Illubabor and Beghi-Gidami. |
It
is likewise, premature to state with confidence what variables have
contributed and motivated this most recent rise in tensions and
subsequent violent acts between peoples of faith. Rumours abound, and any
attempts at drawing precise conclusions at this point in time would be
mere speculation and unhelpful.
Governmental security and police forces have a strong presence in both
areas and have rounded up and detained over one thousand individuals for
questioning and investigation. It is important to note that with the
immediate threat of violence apparently having subsided, the environment
is ripe for deeper analysis and crafting of short-term, medium and
longer-term responses. These processes are being carried out by both
secular and faith-based organizations, and include local, national and
international actors. A host of promising multi-dimensional approaches
seem to be materializing from a number of directions.
Efforts from a variety of actors both religious and secular are
presently for example underway to call for peace and emphatically state
that neither religion (Muslim or Christian) condones or legitimizes the
actions of the past weeks. There is a building momentum to address both
this initial crisis as well as to formulate frameworks for building
bridges, sustaining channels of healthy dialogue and beginning processes
that hopefully lead to healing and reconciliation. These combined
efforts and future initiatives will provide the seeds for the further
strengthening of attitudes and behaviours of tolerance, inclusiveness and
mutual respect amongst all peoples regardless of faith.

Positive signs are already emerging. In the town of Mettu, Illubabor
members of the local Muslim, Ethiopian Orthodox, and Evangelical
communities have met jointly with government officials. This joint
gathering was viewed in a positive light by attendees, and sets the
stage for continued dialogue. The community process in the town of Dembi
has already produced favorable and tangible results. A committee,
reflective of Dembi’s religious demographics, was formed to address the
recent tragedies.
One of the initial actions carried out was a demonstration or a march
for peace. This march moved through the town calling for no further
violence and encouraged the ideals of tolerance and understanding to win
out over ignorance and fear. This is particularly uplifting news, given
the fact that Dembi was a location where a significant amount of
violence was experienced.
Secondly, at the request of local Government authorities, members of the
Muslim communities in Chello and Dembi villages (Illubabor) have been
rebuilding dwellings for displaced Christians who are returning. |